Objetos de poder, pessoas de prestígio: a temporalidade biográfica dos rituais xinguanos e a cosmopolítica wauja
Objects of Power, People of Prestige: The biographical temporality of Xinguano rituals and the Wauja cosmopolitics
Keywords:
Alto Xingu, rituais de produção, cosmologia amazônica, prestígio político, objetos rituais. (es)Upper Xingu region, rituals of production, Amazonian cosmology, political prestige, ritual objects. (en)
Downloads
Da puberdade à senioridade um aristocrata xinguano participará e será responsável pela realização e patrocínio de dezenas de rituais intra e inter-aldeões, os quais são a raiz da produção e manutenção de um tipo singular de status política (amunaw), cuja fonte de poder é tanto externa (espíritos-monstros patogênicos/xamânicos) quanto interna (redes familiares de trabalho ritual). A relação entre essas fontes resulta na produção de um conjunto de objetos rituais que também trabalham em favor do prestígio dos amunaw, cujo zenite é alcançado em seus rituais funerários. Do poder personalizado de um amunaw, restarão, após a sua morte, os nomes aos quais ele conferiu fama. Tento demonstrar neste artigo como esse sistema ritual pode maximizar ou minimizar a expressão de poder dos amunaw e a sua transmissão para seus descendentes.
From puberty to old age, a Xinguano aristocrat will participate in, help perform and sponsor dozens of intra and inter-village rituals. These rituals, in turn, lie at the root of the production and maintenance of a singular type of political status (amunaw) whose source of power is both external (pathogenic/shamanic spirits-monsters) and internal (family networks of ritual work). The relation between these sources results in the production of ritual objects that also work to boost the prestige of the amunaw. However, it is only in their funerary rituals that the glory of the amunaw can be fully celebrated. After his death, what remains of the personified power of an amunaw are the names to which he conferred fame. In this article I attempt to show how this ritual system can maximize or minimize the amunaw’s power and its transmission to his descendants.
How to Cite
APA
ACM
ACS
ABNT
Chicago
Harvard
IEEE
MLA
Turabian
Vancouver
Download Citation
Article abstract page views
Downloads
License
Copyright (c) 2015 Aristoteles Barcelos Neto
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Authors are responsible of all the authorizations that the publication of their contributions may require. When the manuscript is accepted for publication, authors must send a formal declaration about the authenticity of the work, assuming personally the responsibility for all the contents of the article, and explicitely indicating their right to publish it. Publication of a contribution in Mundo Amazónico does not imply the cession of copyright by the authors; however, sending a contribution to this journal represents an authorization by the authors to the Editors of Mundo Amazónico to publish it. In case that the authors reprint, totally or partially, an article previously published in Mundo Amazónico, either in its original language or in translation, the original source must be cited. The articles published in the journal are covered by a Creative Commons 4.0.
The authors who publish in this magazine agree with the following terms:
- The authors retain the copyright and grant the magazine the right of the first publication, with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with the acknowledgment of authorship and the initial publication in this journal.
- Authors may make additional contractual arrangements for the non-exclusive distribution of the version published in the journal (for example, placing it in an institutional repository or publishing it in a book), with recognition of its initial publication in this journal.