Publicado

2019-05-01

La dimensión religiosa de la vida cotidiana según John Dewey

The Religious Dimension of Everyday Life according to John Dewey

Palabras clave:

J. Dewey, Dios, religión, vida cotidiana. (es)
J. Dewey, God, religion, daily life. (en)

Descargas

Autores/as

  • Martha Patiño Universidad Militar Nueva Granada

El artículo muestra cómo J. Dewey entiende “lo religioso”, no como experiencia separada,sino como intensidad de cada vivencia que realza y expande su cualidad estética.La vida cotidiana constituye el reino del hombre sobre la naturaleza que exige recobrarla relación originaria con esta y, desde allí, con Dios. Esto implica vivir de primeramano toda experiencia individual, toda vez que conlleva ser interpelado por las situacionesproblemáticas. Se explica la forma de dicho movimiento de la experiencia.

The article discusses J. Dewey's understanding of “the religious”, not as a separateexperience, but as the intensity of each lived experience, which enhances and expandsits aesthetic quality. Everyday life constitutes the dominion of the human over nature,which requires reestablishing the primordial relation to nature and, from there, toGod. This implies living fully every individual experience and being interpellated byproblematic situations. The article explains the form of that movement of experience.
The article discusses J. Dewey's understanding of “the religious”, not as a separate
experience, but as the intensity of each lived experience, which enhances and expands
its aesthetic quality. Everyday life constitutes the dominion of the human over nature,
which requires reestablishing the primordial relation to nature and, from there, to
God. This implies living fully every individual experience and being interpellated by
problematic situations. The article explains the form of that movement of experience.

Descargas

Los datos de descargas todavía no están disponibles.

Citas

Alexander, T. John Dewey’s Theory of Art, Experience, and Nature. The Horizons of Feeling.New York: State University of New York Press, 1987.

Alexander, T. “John Dewey and the Moral Imagination: Beyond Putnam and Rorty towarda Postmodern Ethics.” Transactions of the Charles Peirce Society 29.3 (1993): 369-400.

Danto, A. “El final del arte.” El Paseante. Madrid: Siruela, 1995. 23-25.

Dewey, J. The Early Works, 1882-1898 [ew]. 5 vols. Ed. Jo Ann Boydston. Chicago: SouthernIllinois University Press, 1967.

Dewey, J. The Middle Works, 1899-1924 [mw]. 15 vols. Ed. Jo Ann Boydston. Chicago: Southern Illinois University Press, 1976.

Dewey, J. The Later Works, 1925-1953 [lw]. 17 vols. Ed. Jo Ann Boydston. Chicago: SouthernIllinois University Press, 1981.

Granger, D. “Expression, Imagination and Organic. Unity: John Dewey’s Aesthetics and Romanticism.” Journal of Aesthetic Education 37.2 (2003): 46-60.

Haworth, L. “The Deweyan View of Experience.” Possibility of Aesthetic Experience. Ed.M. Michael. Dordrecht: Martinus Nijhoff Publishers, 1986.

Hook, S. “Pragmatism and the Tragic Sense of Life.” Proceedings and Addresses of theAmerican Philosophical Association 33 (1959): 5-26.

James, W. Las variedades de la experiencia religiosa. Estudio de la naturaleza humana.Barcelona: Península, 1986.

Patiño, M. Lo religioso. El sentido pleno de la experiencia en el proyecto filosófico de John Dewey. Bogotá: Editorial Pontificia Universidad Javeriana, 2011.

Rockefeller, S. John Dewey: Religious Faith and Democratic Humanism. New York:Columbia University Press, 1991.